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Buck Sexton on Obama scandal week: “there's no way that they will be able to get out of this unscathed”

May 14, 2013
Wilson

Writer

Glenn spoke with TheBlaze national security editor and host of Real News Buck Sexton about the horrific week the Obama administration is having as several lies and scandals are finally becoming front page news. Most of the time the press feigns interest for a day or two and moves on - why will this time be different?

Read Buck's Op-Ed on the White House scandals HERE.

GLENN: Buck Sexton is here. He is our national security editor for TheBlaze. He just wrote a piece: Obama under siege from scandals. And it's ‑‑ you seem to be saying here, Buck, that you think this could take the administration down?

BUCK: Hey, Glenn. Yeah, there's no way that they will be able to get out of this unscathed meaning that the, at a minimum, nevermind what the actual mechanisms could be in play here for resignations and perhaps even ‑‑ I've never said that anyone ‑‑ that I thought that President Obama was at risk of impeachment. Depending on what we find out from this, I can't say that I don't think that's a possibility anymore. It depends on what these investigations show us. But the ‑‑

GLENN: Yesterday I ‑‑ yesterday I didn't call for it. I called for a thorough investigation and an independent committee to look at because let's see if they rise to the level of high crimes and misdemeanors provable, provable high crimes and misdemeanors. But I think he's absolutely impeachable on this if you can get enough whistleblowers to actually testify, if they don't scare them all away.

BUCK: I'm absolutely with you on that, Glenn. That's the question. What's provable here. What this administration is incredibly adept at is making sure that the bureaucracy is a place where they can hide, you know, the midlevel people and no one ever thinks that they are really going to get in trouble. It's easy to blame them and they always cut off the top level guys from that direct exposure. But, you know, the character and the intent of the administration now, I think for really any American who's ever going to open their eyes ‑‑ and there are some who won't ever do it. I know that. You know that. There's some who will just, they will be on the hope and change train until it goes off the cliff. They don't care. But anyone who's actually paying attention knows now that Benghazi has proved they will lie, the IRS scandals prove they will cheat, and the AP has proved they will steal, at least when it comes to records of journalists. So it's really astounding that all these things have come together at once and I think no matter what happens now, Glenn, nobody is ever going to be able to look at the Obama administration the same way. Claiming grotesque incompetence and negligence to get you out of scandal after scandal at some point changes people's opinion of you at a minimum if they can't prove, as you point out, that there was direct White House orders given for any of these issues.

GLENN: Okay. So let me take Benghazi. Let's play this audio from Panetta. This was the first real red flag. I mean, we were getting sources on this the night that it happened, but I ‑‑ for the regular people, if you're watching, when Leon Panetta went to congress and said, "Here's what happened on that day." Listen to this little piece of information.

PANETTA: But as to specifics about time, et cetera, et cetera, no, he just left that up to us.

AYOTTE: Did you have any further communications with him that night?

PANETTA: No.

AYOTTE: Did you have any other further communications, did he ever call you that night to say how are things going, what's going on, where's the consulate?

PANETTA: No.

AYOTTE: Did you communicate with anyone else at the White House that night?

PANETTA: No.

AYOTTE: No one else called you to say, "What ‑‑ how are things going?"

PANETTA: No.

AYOTTE: But just to be clear, that night he didn't ask you what assets we had available and how quickly they could respond and what we could do to help those individuals?

PANETTA: I think the biggest problem that night, Senator, was that nobody knew really what was going on there.

AYOTTE: And there was no followup during the night, at least from the White House directly?

PANETTA: No.

GLENN: Okay.

PAT: Wow.

GLENN: So when I heard that, Buck, I thought, okay, we're in the middle of a presidential campaign. What he is saying is the president, while an ambassador was being killed and we had an embassy under siege, you want to make the president look like this robust hero. You want to make him look ‑‑ I mean, he was practically PhotoShopped into the picture in the Osama Bin Laden compound, and what do they do here? They make sure to announce clearly to everybody he was nowhere near. He had nothing to do with it, no calls, no nothing. I knew immediately, gun‑running. There's something very, very bad going on in this embassy and they know if it comes out, it will taint him. So he just disappeared that night. Am I reading this wrong?

BUCK: Yeah, I don't want to be flippant about this, but I was willing to stay up all night many times to study for sociology tests when I was in college. And the fact that the president didn't roll up his sleeves and didn't not go to sleep at all until he found out exactly what was happening with the U.S. ambassador. I mean, he's the commander this chief.

PAT: Incredible.

BUCK: It's so beyond the pale of what's acceptable and even the ideas that you've laid out now about how he may have been ‑‑ I think there were two things going on. There was a panic, if you will, a panic that came from the possibility that maybe things would come to light that they did not want to come to light and, you know, I'm being circumspect about these things on purpose. There's also the other side of this which is just the recognition that if the president accepted the fact, accepted his responsibility that he was in ‑‑ he was the head of the military that night, he is the leader of this country, then he would have to make decisions that would be attributable to him. Instead ‑‑ because you understand how the machinery works ‑‑ he allowed subordinates to handle this. I'm sure he gave them direction, don't get me wrong, but he just left enough plausible deniability so that we are where we are now, which is a place where we recognize all these decisions that were made were political. We left people out there to die. We did not call in the cavalry but, oh, the president, we don't know what he was doing then. They managed to do what they intended to do that night.

GLENN: I tell you that doesn't make any sense to me and here's why: Because, you know, if somebody is on the scene of the ‑‑ now, here's the scary thing. It doesn't seem to matter to America. But if you're really, if you're the president of the United States, it is better to have tried and failed than to not try at all. And our president walked away and said, "I'm going to bed, guys. Goodnight." I'm telling you, what they did was they had to isolate.

Buck, I know you're being circumspect of all of this stuff, and it's the right thing to do, but I'm telling you we were running guns and missiles over to Turkey. We know about the boat, we know about the captain, we know about all of it. Between what was happening with the ambassador and what was happening with gun‑running ‑‑ and I'll let the press figure that one out ‑‑ between those two things, they told the president, "You can't be anywhere near this." He knew. He knew. So Buck, you have faith that this is ‑‑ this somehow or another is actually going to be pursued, that the media is not somehow or another, they actually get it this time?

BUCK: Glenn, if it's not now, it's never. If the American people, if the media specifically in this case ‑‑ I mean, this isn't a shot across the bow for the media. I mean, this is a full volley into their hole. I mean, this is absolutely a declaration that you have no rights whatsoever under the First Amendment as a press organization. If the federal government believes that you have this was that it wants, it's going to get it, and it doesn't matter if they bring in a whole lot of innocent people in the process. There is so little dignity left, I think, Glenn, for the big media. And by the way, I know you must have felt a tremendous amount of pride, I know I did just being a member of TheBlaze team when this IRS story breaks and we're like, "Hey, yeah, TheBlaze, we were writing about this over a year ago. We were telling you about this, you know, this organization that's relatively new compared to the New York Times. And they now, if they want to get any shred of credibility back, if they want anyone to think that they are, in fact, worthy of the title "journalist," they will go after this like it is the D‑day invasion. I mean, they will put all their resources into exposing the administration on this.

Will they do it, Glenn? At this point it's hard for me to be disappointed in the media and it's hard for me to be disappointed in honestly Americans who just refuse to accept what this administration is, which is an administration that is completely lacking in character, that politicizes everything, and views its hold on power as the single most important end that it has.

GLENN: Real quick I've only got about a minute but there is one other factor in them not covering things and that is fear. This administration is going after whistleblowers and they are destroying. And you being a guy in the CIA and have worked at the White House, you know what happens to everybody underneath. You just said it: They take care of everybody on top an they destroy anybody underneath.

BUCK: It couldn't be any easier, Glenn, for them to intimidate. You said whistleblowers coming forward, you are absolutely right. There are people right now I think who have information that could fill in the blanks that could change our ‑‑ already, I mean the perception, how much worse can it get? Oh, it can get worse.

GLENN: Oh, it's much worse.

BUCK: But there are people right now with that information who are facing financial ruin, the loss of their career and the loss of their freedom. They are not above doing that. They will put people in federal prison who speak out of turn, and they have ways of doing this. I mean, they can hold over. They can say, "We're not going to bring the charges now. We're going to bring them in a year when no one's paying attention to this issue." So anybody who comes out is taking a tremendous personal risk, they know that, and they threaten people. They threaten people all the time in the bureaucracy. And what do you have? You're a guy, you're not making that much money. You're going to go up against the federal government. They get paid to ruin your life. They don't care how much it costs. Meanwhile you've got a family to feed. So Glenn, this he know that they can probably stifle some whistleblowers but at this point some people may just say, "You know what? America's too precious and I don't even care anymore." And that's the wild card that they can't account for.

GLENN: I hope you're right, Buck. Thank you very much. The article is up on TheBlaze now: Obama under siege from scandals by Buck Sexton, why he thinks that this will neuter and forever change, scar, and neuter the White House, if not kick them out of the White House. Thanks, Buck. Talk to you again.

BUCK: Thank you.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.